Counter-Enlightenment

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The Counter-Enlightenment refers to a loose collection of intellectual stances that arose during the European Enlightenment in opposition to its mainstream attitudes and ideals. The Counter-Enlightenment is generally seen to have continued from the 18th century into the early 19th century, especially with the rise of Romanticism. Its thinkers did not necessarily agree to a set of counter-doctrines but instead each challenged specific elements of Enlightenment thinking, such as the belief in progress, the rationality of all humans, liberal democracy, and the increasing secularisation of society.

Scholars differ on who is to be included among the major figures of the Counter-Enlightenment. In Italy, Giambattista Vico criticised the spread of reductionism and the Cartesian method which he saw as castrating the arts and humanities of the Renaissance.^[1] Decades later, Joseph de Maistre in Sardinia and Edmund Burke in Britain both criticised Enlightenment ideas for leading to the violence and tyranny of the French Revolution. The ideas of Jean-Jacques Rousseau and Johann Georg Hamann were also significant to the rise of the Counter-Enlightenment with French and German Romanticism respectively.

In the late 20th century, the concept of the Counter-Enlightenment was popularised by pro-Enlightenment historian Isaiah Berlin^[2] as a tradition of relativist, anti-rationalist, vitalist, and organic thinkers stemming largely from Hamann and subsequent German Romantics.^[3] While Berlin is largely credited with having refined and promoted the concept, the first known use of the term in English occurred in 1949 and there were several earlier uses of it across other European languages,^[4] including by German philosopher Friedrich Nietzsche.